Pop and 'Prometheans'
Feb. 22nd, 2010 11:03 amSaw two of my favourite bands over the past few days - also, incidentally, the two bands I think of whenever some fool asks why young bands aren't addressing the issues of the day. Any time you see such a diatribe, remember the options: the writer is unaware of The Vichy Government or The Indelicates, and hence too ignorant for anything he says to be worth attention; or else the writer could not understand their lyrics, or did not consider them sufficiently political because they made no mention of 'Tony B Liar more like', in which case he is too stupid for anything he says to be worth attention. Both bands are confident enough that their sets were pretty much stripped of the old favourites, and both are creative enough that it barely registered because the new stuff is at least as good. Where matters diverged was in the support. The Indelicates had England's finest chanson man, Philip Jeays, solo and even better that way, wowing an incongruously young section of the audience; a particularly melodic and vaguely Springsteen incarnation of Keith TOTP & his etcetera; and the increasingly lovely Lily Rae. Vichy, on the other hand, were lumbered with one Joyride. Given they caused only sorrow, and stayed in one place (the stage) when we really wished they'd depart, I wondered whether this name might be cause for a Trade Descriptions case, but apparently not. Ripping off The Fall and the Mary Chain as ineptly as I've ever seen, and that's saying something, they managed to be thoroughly rubbish in spite of having one member in a Girls Aloud t-shirt and a song with the chorus "I'm the Bishop of Southwark, it's what I do".
Just finished Max Adams' The Firebringers - At, science and the struggle for liberty in nineteenth-century Britain, which is a frustrating bloody book. The main problem I had was no fault of Adams' - he overlaps quite a bit with Richard Holmes' Age of Wonder, which I'd not long read. But the comparison does show how Holmes' 'relay race' structure serves him brilliantly, while Adams lacks restraint and tries to tell too many stories at once, breeding confusion and occasional repetition. I was mainly reading the book in so far as I wanted to know more about John Martin, the painter who "single-handedly invented, mastered and exhausted an entire genre of painting, the apocalyptic sublime". I've loved his work ever since I saw his final great trilogy, Judgment, in what is now Tate Britain - it hangs there still, though very badly situated. He was big news in his time, though critical opinion was not kind then and is even less so now; as far as I'm concerned he still sits only a very little behind his friend and contemporary Turner as one of the best painters, never mind British painters, ever. Adams, on the other hand, likes him more than the critics but less than the Regency public. Then, for whatever reason, he has attempted to make this a group biography - perhaps because he was told they sell better now, on which more later. So we also get the other Martin brothers: Richard the soldier (his autobiography is alas lost, so he mainly appears in 'mights'); Jonathan (yes, confusing, but in an age of high child mortality it happened a lot) the religious maniac who set York Minster ablaze; and William, who started as inventor and ended another lunatic, riding around on a self-designed velocipede with a brass-bound tortoiseshell as a helmet, selling pamphlets about how he'd been swindled, a few of the stories true but most sheer paranoia.
Except the Martin brothers are still not enough, so they become a spine for 'the Prometheans', an undeclared, unrealised movement united in their desire to free mankind. Their membership includes Shelley, Godwin, the Brunels, various politicians...or does it? Because Adams' definitin of Promethean ideals seems more Procrustean; obviously most of his posthumous conscripts don't quite fit it, for which they are ticked off. Shelley was too extreme in his declarations, hence unpublishable and useless - but the Reform Bills were too timid and compromised. There is still good stuff to be salvaged from among this historical kangaroo court, but it's a trial.
And then, of course, the publishers clearly told Adams that The Prometheans wouldn't sell, so the title had to be dumbed down to The Firebringers. It's a bit of a mess, but not an uninteresting one.
Just finished Max Adams' The Firebringers - At, science and the struggle for liberty in nineteenth-century Britain, which is a frustrating bloody book. The main problem I had was no fault of Adams' - he overlaps quite a bit with Richard Holmes' Age of Wonder, which I'd not long read. But the comparison does show how Holmes' 'relay race' structure serves him brilliantly, while Adams lacks restraint and tries to tell too many stories at once, breeding confusion and occasional repetition. I was mainly reading the book in so far as I wanted to know more about John Martin, the painter who "single-handedly invented, mastered and exhausted an entire genre of painting, the apocalyptic sublime". I've loved his work ever since I saw his final great trilogy, Judgment, in what is now Tate Britain - it hangs there still, though very badly situated. He was big news in his time, though critical opinion was not kind then and is even less so now; as far as I'm concerned he still sits only a very little behind his friend and contemporary Turner as one of the best painters, never mind British painters, ever. Adams, on the other hand, likes him more than the critics but less than the Regency public. Then, for whatever reason, he has attempted to make this a group biography - perhaps because he was told they sell better now, on which more later. So we also get the other Martin brothers: Richard the soldier (his autobiography is alas lost, so he mainly appears in 'mights'); Jonathan (yes, confusing, but in an age of high child mortality it happened a lot) the religious maniac who set York Minster ablaze; and William, who started as inventor and ended another lunatic, riding around on a self-designed velocipede with a brass-bound tortoiseshell as a helmet, selling pamphlets about how he'd been swindled, a few of the stories true but most sheer paranoia.
Except the Martin brothers are still not enough, so they become a spine for 'the Prometheans', an undeclared, unrealised movement united in their desire to free mankind. Their membership includes Shelley, Godwin, the Brunels, various politicians...or does it? Because Adams' definitin of Promethean ideals seems more Procrustean; obviously most of his posthumous conscripts don't quite fit it, for which they are ticked off. Shelley was too extreme in his declarations, hence unpublishable and useless - but the Reform Bills were too timid and compromised. There is still good stuff to be salvaged from among this historical kangaroo court, but it's a trial.
And then, of course, the publishers clearly told Adams that The Prometheans wouldn't sell, so the title had to be dumbed down to The Firebringers. It's a bit of a mess, but not an uninteresting one.